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dc.contributor.advisorStephen Van Evera.en_US
dc.contributor.authorGregg, Heather Selma, 1971-en_US
dc.contributor.otherMassachusetts Institute of Technology. Dept. of Political Science.en_US
dc.date.accessioned2005-05-17T14:45:44Z
dc.date.available2005-05-17T14:45:44Z
dc.date.copyright2003en_US
dc.date.issued2004en_US
dc.identifier.urihttp://hdl.handle.net/1721.1/16639
dc.descriptionThesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Political Science, February 2004.en_US
dc.descriptionIncludes bibliographical references (p. 505-529).en_US
dc.descriptionThis electronic version was submitted by the student author. The certified thesis is available in the Institute Archives and Special Collections.en_US
dc.description.abstractIn the wake of September 11th, policy analysts, journalists, and academics have tried to make sense of the rise of militant Islam, particularly its role as a motivating and legitimating force for violence against the US. The unwritten assumption is that there is something about Islam that makes it bloodier and more violence-prone than other religions. This dissertation seeks to investigate this assertion by considering incidents of Islamically motivated terrorism, violence, and war, and comparing them to examples of Christian, Jewish, Buddhist and Hindu bellicosity. In doing so, it aims to evaluate if religious violence is primarily the product of beliefs, doctrine and scripture, or if religious violence is the result of other factors such as cultural, political, social and economic circumstances. This dissertation focuses on religious wars--wars, terrorism, and violent conflicts that have saliently religious goals, specifically battles to defend holy nations, sacred spaces and revolutions aimed at creating religious governments-and tests three variables for their ability to explain the conditions under which religious wars arise: threat perception, the intertwining of political and religious authority, and the amount of resources available to a given religious group.en_US
dc.description.abstract(cont.) It argues that religious violence is the result of specific interpretations of a religion's beliefs and scriptures, not the religions per se, and that violent interpretations of a religion are the product of individuals-usually religious leaders-who are grounded in specific circumstances. Therefore, in order to understand the conditions under which these violent interpretations of a religion occur, one needs to identify, first, who is interpreting the religion and by what authority; second, the social, political and economic circumstances surrounding these violent interpretations; and third, the believability of these interpretations by members of religious communities.en_US
dc.description.statementofresponsibilityby Heather Selma Gregg.en_US
dc.format.extent529 p.en_US
dc.format.extent1182200 bytes
dc.format.extent1182627 bytes
dc.format.mimetypeapplication/pdf
dc.format.mimetypeapplication/pdf
dc.language.isoengen_US
dc.publisherMassachusetts Institute of Technologyen_US
dc.rightsM.I.T. theses are protected by copyright. They may be viewed from this source for any purpose, but reproduction or distribution in any format is prohibited without written permission. See provided URL for inquiries about permission.en_US
dc.rights.urihttp://dspace.mit.edu/handle/1721.1/7582
dc.subjectPolitical Science.en_US
dc.titleThe causes of religious wars : holy nations, sacred spaces, and religious revolutionsen_US
dc.typeThesisen_US
dc.description.degreePh.D.en_US
dc.contributor.departmentMassachusetts Institute of Technology. Department of Political Science
dc.identifier.oclc56191324en_US


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