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dc.contributor.advisorRobert Stalnaker.en_US
dc.contributor.authorBriggs, Rachael (Rachael Amy)en_US
dc.contributor.otherMassachusetts Institute of Technology. Dept. of Linguistics and Philosophy.en_US
dc.date.accessioned2009-10-01T15:48:12Z
dc.date.available2009-10-01T15:48:12Z
dc.date.copyright2009en_US
dc.date.issued2009en_US
dc.identifier.urihttp://hdl.handle.net/1721.1/47829
dc.descriptionThesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Linguistics and Philosophy, 2009.en_US
dc.descriptionIncludes bibliographical references (p. [83]-86).en_US
dc.description.abstractMy dissertation investigates two questions from within a partial belief framework: First, when and how should deference to experts or other information sources be qualified? Second, how closely is epistemology related to other philosophical fields, such as metaphysics, ethics, and decision theory? Chapter 1 discusses David Lewis's "Big Bad Bug", an argument for the conclusion that the Principal Principle-the thesis that one's credence in a proposition A should equal one's expectation of A's chance, provided one has no inadmissible information-is incompatible with Humean Supervenience-the thesis that that laws of nature, dispositions, and objective chances supervene on the distribution of categorical properties in the world (past, present, and future). I map out the logical structure of the Big Bad Bug, survey a range of possible responses to it, and argue that none of the responses are very appealing. Chapter 2 discusses Bas van Fraassen's Reflection principle-the thesis that one's current credence in a proposition A should equal one's expected future credence in A. Van Fraassen has formulated a diachronic Dutch book argument for Reflection, but other authors cite counterexamples to Reflection that appear to undermine the credibility of diachronic Dutch books. I argue that a suitably qualified version of Reflection gets around the counterexamples. I distinguish between Dutch books that reveal incoherence-like the diachronic Dutch book for conditionalization-and Dutch books that reveal a type of problem I call selfdoubt. I argue that violating Reflection is a type of self-doubt rather than a type of incoherence.en_US
dc.description.abstract(cont.) Chapter 3 argues that the halfer and thirder solutions to Adam Elga's Sleeping Beauty problem correspond to two more general approaches to de se information. Which approach is right depends on which approach to decision theory is right. I use Dutch books and scoring rules to argue that causal decision theorists should favor the approach that corresponds to thirding, while evidential decision theorists should favor the approach that corresponds to halfing.en_US
dc.description.statementofresponsibilityby Rachael Briggs.en_US
dc.format.extent86 p.en_US
dc.language.isoengen_US
dc.publisherMassachusetts Institute of Technologyen_US
dc.rightsM.I.T. theses are protected by copyright. They may be viewed from this source for any purpose, but reproduction or distribution in any format is prohibited without written permission. See provided URL for inquiries about permission.en_US
dc.rights.urihttp://dspace.mit.edu/handle/1721.1/7582en_US
dc.subjectLinguistics and Philosophy.en_US
dc.titlePartial belief and expert testimonyen_US
dc.typeThesisen_US
dc.description.degreePh.D.en_US
dc.contributor.departmentMassachusetts Institute of Technology. Department of Linguistics and Philosophy
dc.identifier.oclc429489530en_US


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