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dc.contributor.advisorCaroline Jones.en_US
dc.contributor.authorBehle, Chelsea Ryanneen_US
dc.contributor.otherMassachusetts Institute of Technology. Dept. of Architecture.en_US
dc.date.accessioned2012-09-11T17:26:51Z
dc.date.available2012-09-11T17:26:51Z
dc.date.copyright2012en_US
dc.date.issued2012en_US
dc.identifier.urihttp://hdl.handle.net/1721.1/72620
dc.descriptionThesis (S.M.)--Massachusetts Institute of Technology, Dept. of Architecture, 2012.en_US
dc.descriptionThis electronic version was submitted by the student author. The certified thesis is available in the Institute Archives and Special Collections.en_US
dc.descriptionCataloged from student-submitted PDF version of thesis.en_US
dc.descriptionIncludes bibliographical references (p. 134-144).en_US
dc.description.abstractIn 1956 in Los Angeles, California, Wallace Berman, a Beat assemblage artist, poet and founder of Semina magazine, began to make a film. Over ten years, the film now known as Aleph became Berman's personal record, documenting family, friends, Verifax collage artwork and inspirations from popular culture. Paint and Letraset were applied across the film celluloid, creating a palimpsest of code and gesture. Aleph is also delineated with Hebrew letters, representing Berman's interest in the Jewish mystical Cabala. Translated as "tradition," "reception" or "transmission," the Cabala ascribes the word of God with hidden meaning, creating a channel from the divine to the human -- a transmission of secret codes. The core of this thesis frames Wallace Berman's film Aleph as both a transmission and an unfinished, unstable document. The form and content of Aleph enact the process of transmission and represent transmission itself. However, since the film is unfinished, abandoned and left with excess fragments, it possesses unstable meaning. This thesis will not substantiate a stable art object; rather, it will frame a process -- transmission -- through which multiple meanings are carried, and through which the unfinished, unstable film object operates as a catalyst towards one possible unity of message: "Art is Love is God."en_US
dc.description.statementofresponsibilityby Chelsea Ryanne Behle.en_US
dc.format.extent155 p.en_US
dc.language.isoengen_US
dc.publisherMassachusetts Institute of Technologyen_US
dc.rightsM.I.T. theses are protected by copyright. They may be viewed from this source for any purpose, but reproduction or distribution in any format is prohibited without written permission. See provided URL for inquiries about permission.en_US
dc.rights.urihttp://dspace.mit.edu/handle/1721.1/7582en_US
dc.subjectArchitecture.en_US
dc.title"Art is Love is God" : Wallace Berman and the Transmission of Aleph, 1956-66en_US
dc.title.alternativeWallace Berman and the Transmission of Aleph, 1956-66en_US
dc.typeThesisen_US
dc.description.degreeS.M.en_US
dc.contributor.departmentMassachusetts Institute of Technology. Department of Architecture
dc.identifier.oclc805948381en_US


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