Show simple item record

dc.contributor.advisorWilliam O'Brien Jr.en_US
dc.contributor.authorLee, Jaeyualen_US
dc.contributor.otherMassachusetts Institute of Technology. Department of Architecture.en_US
dc.date.accessioned2014-05-23T17:15:52Z
dc.date.available2014-05-23T17:15:52Z
dc.date.copyright2014en_US
dc.date.issued2014en_US
dc.identifier.urihttp://hdl.handle.net/1721.1/87145
dc.descriptionThesis: M. Arch., Massachusetts Institute of Technology, Department of Architecture, 2014.en_US
dc.descriptionThis electronic version was submitted by the student author. The certified thesis is available in the Institute Archives and Special Collections.en_US
dc.descriptionCataloged from student-submitted PDF version of thesis.en_US
dc.descriptionIncludes bibliographical references (page 74).en_US
dc.description.abstractProtestants today seem to approach public worship with one or the other of two quite different attitudes. Many Protestants understand worship as primarily a matter of feelings; others see worship as basically work done in God's service. While there are glamorously designed churches emphasizing value of sacredness and its symbolism, there are also practical and temperate churches valuing people rather than the place. Whether the latter development of secular church forms were developed out of liturgical sincerity or as the result of Capitalism due to economic competition, it is most prevalent form of Protestant churches today. Specifically on my site near Flushing, NY, with high density of Korean immigrant settlements who mostly serve on ethnic commercial and service business, many of informal church typology of pet architecture started to emerge. Its phenomena along the main artery of Korea Town in Flushing are so predominant that there are multiple churches per every single block of city fabric on Northern Boulevard. One cannot distinguish a church from a commercial store if there was not a signboard indicating its name. Liturgical principle of religious space is completely ignored with invention of commercial churches. The term megachurch generally refers to any Protestant congregation church with a sustained average weekly attendance of 2,000 or more in its worship services. With its high density of pet churches in Flushing, NY, average total attendance of weekly Korean Protestant worship easily exceed 10,000. My thesis is about invention of typology of new megachurch. Rather than a giant space occupied by a single congregation, it is an infrastructure for agglomeration of religious spaces that can expand and contract based on its demand. Acknowledging abnormal high density of religious needs around Korean immigrant community and the importance of service industry, a new mutant typology of sacred and secular spaces in coexistence is proposed. Simply put, it is a shopping mall of churches offering their religious services in competition, which the exact situation is happening in Flushing today.en_US
dc.description.statementofresponsibilityby Jaeyual Lee.en_US
dc.format.extent75 pagesen_US
dc.language.isoengen_US
dc.publisherMassachusetts Institute of Technologyen_US
dc.rightsM.I.T. theses are protected by copyright. They may be viewed from this source for any purpose, but reproduction or distribution in any format is prohibited without written permission. See provided URL for inquiries about permission.en_US
dc.rights.urihttp://dspace.mit.edu/handle/1721.1/7582en_US
dc.subjectArchitecture.en_US
dc.titleNew megachurch : coexistence of sacred and secularen_US
dc.title.alternativeNew mega church : coexistence of sacred and secularen_US
dc.typeThesisen_US
dc.description.degreeM. Arch.en_US
dc.contributor.departmentMassachusetts Institute of Technology. Department of Architecture
dc.identifier.oclc880137717en_US


Files in this item

Thumbnail

This item appears in the following Collection(s)

Show simple item record