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   <dim:field mdschema="dc" element="contributor" qualifier="advisor">Steil, Justin</dim:field>
   <dim:field mdschema="dc" element="contributor" qualifier="author">Josiah-Faeduwor, Aiyah</dim:field>
   <dim:field mdschema="dc" element="contributor" qualifier="department">Massachusetts Institute of Technology. Department of Urban Studies and Planning</dim:field>
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   <dim:field mdschema="dc" element="date" qualifier="issued">2022-02</dim:field>
   <dim:field mdschema="dc" element="date" qualifier="submitted">2022-03-22T19:15:51.805Z</dim:field>
   <dim:field mdschema="dc" element="identifier" qualifier="uri">https://hdl.handle.net/1721.1/143315</dim:field>
   <dim:field mdschema="dc" element="description" qualifier="abstract">The envisioning and deliverance of a collectively liberated future for all marginalized peoples is rooted in a rectified understanding of the redacted history of marginalized peoples. This paper uncovers a history of collective, collaborative, and communal economic traditions of pre-colonial societies in West Africa, with an anti-revisionist lens, in active repudiation of a capitalist, imperialist, and westernized erasure of Black self-subsistent, or self-reliant, economic tradition.&#xd;
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Through the excavation and utilization of anthropologic, archaeologic, and historic research as well as case studies, this paper highlights the Yorubaland (pre-colonial Nigeria) Guild System of trade and labor organization, the Ghanaian Nnoboa cooperative farming system, and the Rotating Credit and Savings Associations (roscas) of pre-colonial Nigeria. The paper proceeds with an examination of the Boston Ujima Project, the Boston Food Solidarity Economy, and the Center for Cooperative Development and Solidarity – Boston-based organizations and movements today that are actively intentioned on utilizing tools and approaches akin, and/or in intentional alignment with pre-colonial Black and indigenous collective principles and practice. Inspired and instructed by afrofuturism, emergent strategy and pleasure activism, this paper crescendos by engaging with these Black feministprovided frameworks through a communally-minded collectively self-reflexive dialogue addressing the plausibility of, reticence towards, and uncertainty accompanying this particular path towards collective liberation.</dim:field>
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   <dim:field mdschema="dc" element="title">Re-collective Revolution: A Reclamation of Black Self-Subsistent Economic Tradition</dim:field>
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   	&lt;Title>Re-collective Revolution: A Reclamation of Black Self-Subsistent Economic Tradition&lt;/Title>
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   	&lt;PublicationDate>2022-02&lt;/PublicationDate>
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   	&lt;Abstract>The envisioning and deliverance of a collectively liberated future for all marginalized peoples is rooted in a rectified understanding of the redacted history of marginalized peoples. This paper uncovers a history of collective, collaborative, and communal economic traditions of pre-colonial societies in West Africa, with an anti-revisionist lens, in active repudiation of a capitalist, imperialist, and westernized erasure of Black self-subsistent, or self-reliant, economic tradition.&#xd;
&#xd;
Through the excavation and utilization of anthropologic, archaeologic, and historic research as well as case studies, this paper highlights the Yorubaland (pre-colonial Nigeria) Guild System of trade and labor organization, the Ghanaian Nnoboa cooperative farming system, and the Rotating Credit and Savings Associations (roscas) of pre-colonial Nigeria. The paper proceeds with an examination of the Boston Ujima Project, the Boston Food Solidarity Economy, and the Center for Cooperative Development and Solidarity – Boston-based organizations and movements today that are actively intentioned on utilizing tools and approaches akin, and/or in intentional alignment with pre-colonial Black and indigenous collective principles and practice. Inspired and instructed by afrofuturism, emergent strategy and pleasure activism, this paper crescendos by engaging with these Black feministprovided frameworks through a communally-minded collectively self-reflexive dialogue addressing the plausibility of, reticence towards, and uncertainty accompanying this particular path towards collective liberation.&lt;/Abstract>
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