<?xml version="1.0" encoding="UTF-8"?><?xml-stylesheet type="text/xsl" href="static/style.xsl"?><OAI-PMH xmlns="http://www.openarchives.org/OAI/2.0/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/ http://www.openarchives.org/OAI/2.0/OAI-PMH.xsd"><responseDate>2026-09-19T21:37:33Z</responseDate><request verb="GetRecord" identifier="oai:dspace.mit.edu:1721.1/72920" metadataPrefix="dim">https://dspace.mit.edu/server/oai/request</request><GetRecord><record><header><identifier>oai:dspace.mit.edu:1721.1/72920</identifier><datestamp>2022-01-13T07:54:31Z</datestamp><setSpec>com_1721.1_7582</setSpec><setSpec>com_1721.1_7581</setSpec><setSpec>col_1721.1_131022</setSpec></header><metadata><dim:dim xmlns:dim="http://www.dspace.org/xmlns/dspace/dim" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:doc="http://www.lyncode.com/xoai" xsi:schemaLocation="http://www.dspace.org/xmlns/dspace/dim http://www.dspace.org/schema/dim.xsd">
   <dim:field mdschema="dc" element="contributor" qualifier="advisor" lang="en_US">Roger White.</dim:field>
   <dim:field mdschema="dc" element="contributor" qualifier="author" lang="en_US">Greco, Daniel (Daniel Louis)</dim:field>
   <dim:field mdschema="dc" element="contributor" qualifier="other" lang="en_US">Massachusetts Institute of Technology. Dept. of Linguistics and Philosophy.</dim:field>
   <dim:field mdschema="dc" element="contributor" qualifier="department">Massachusetts Institute of Technology. Department of Linguistics and Philosophy</dim:field>
   <dim:field mdschema="dc" element="date" qualifier="accessioned">2012-09-13T19:02:27Z</dim:field>
   <dim:field mdschema="dc" element="date" qualifier="available">2012-09-13T19:02:27Z</dim:field>
   <dim:field mdschema="dc" element="date" qualifier="copyright" lang="en_US">2012</dim:field>
   <dim:field mdschema="dc" element="date" qualifier="issued" lang="en_US">2012</dim:field>
   <dim:field mdschema="dc" element="identifier" qualifier="uri">http://hdl.handle.net/1721.1/72920</dim:field>
   <dim:field mdschema="dc" element="identifier" qualifier="oclc" lang="en_US">809109074</dim:field>
   <dim:field mdschema="dc" element="description" lang="en_US">Thesis (Ph. D. )--Massachusetts Institute of Technology, Dept. of Linguistics and Philosophy, 2012.</dim:field>
   <dim:field mdschema="dc" element="description" lang="en_US">Cataloged from PDF version of thesis.</dim:field>
   <dim:field mdschema="dc" element="description" lang="en_US">Includes bibliographical references (p. 79-86).</dim:field>
   <dim:field mdschema="dc" element="description" qualifier="abstract" lang="en_US">In this dissertation I defend some controversial "level-bridging" principles in epistemology. In the first chapter, I defend the KK principle-the principle that if one knows that P, then one knows that one knows that P. I argue that saying plausible things about higher-order interpersonal knowledge requires rejecting some popular arguments against KK, and that many apparent counterexamples to KK can be explained away by appeal to contextualism about knowledge. In the second chapter, I take up the topic of epistemic akrasia-the state of believing some proposition P, while believing that one oughtn't believe that P. While many take for granted that epistemic akrasia is always irrational (and least implicitly endorse a level-bridging principle in the process), there are some apparently powerful arguments for holding that epistemic akrasia must sometimes be rational. I argue that once we get clearer on the descriptive/psychological question of what sort of state epistemic akrasia is, we can resolve this puzzle in favor of the intuitive view that epistemic akrasia is a species of irrationality. In the third chapter, I appeal to level-bridging principles to respond to some recent arguments to the effect that certain epistemological debates are somehow non-substantive, or merely verbal. If my argument succeeds, this constitutes a kind of indirect support for level-bridging principles-if we think that epistemological debates typically are substantive, we face some pressure to adopt level-bridging principles to explain this.</dim:field>
   <dim:field mdschema="dc" element="description" qualifier="statementofresponsibility" lang="en_US">by Daniel Greco.</dim:field>
   <dim:field mdschema="dc" element="description" qualifier="degree" lang="en_US">Ph.D.</dim:field>
   <dim:field mdschema="dc" element="format" qualifier="extent" lang="en_US">86 p.</dim:field>
   <dim:field mdschema="dc" element="language" qualifier="iso" lang="en_US">eng</dim:field>
   <dim:field mdschema="dc" element="publisher" lang="en_US">Massachusetts Institute of Technology</dim:field>
   <dim:field mdschema="dc" element="rights" lang="en_US">M.I.T. theses are protected by 
copyright. They may be viewed from this source for any purpose, but 
reproduction or distribution in any format is prohibited without written 
permission. See provided URL for inquiries about permission.</dim:field>
   <dim:field mdschema="dc" element="rights" qualifier="uri" lang="en_US">http://dspace.mit.edu/handle/1721.1/7582</dim:field>
   <dim:field mdschema="dc" element="subject" lang="en_US">Linguistics and Philosophy.</dim:field>
   <dim:field mdschema="dc" element="title" lang="en_US">Epistemic levels</dim:field>
   <dim:field mdschema="dc" element="type" lang="en_US">Thesis</dim:field>
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   	&lt;Title>Epistemic levels&lt;/Title>
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   	&lt;PublicationDate>2012&lt;/PublicationDate>
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        	&lt;DisplayName>Greco, Daniel (Daniel Louis)&lt;/DisplayName>
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    &lt;Keyword>Linguistics and Philosophy.&lt;/Keyword>
   	&lt;Abstract>In this dissertation I defend some controversial &amp;quot;level-bridging&amp;quot; principles in epistemology. In the first chapter, I defend the KK principle-the principle that if one knows that P, then one knows that one knows that P. I argue that saying plausible things about higher-order interpersonal knowledge requires rejecting some popular arguments against KK, and that many apparent counterexamples to KK can be explained away by appeal to contextualism about knowledge. In the second chapter, I take up the topic of epistemic akrasia-the state of believing some proposition P, while believing that one oughtn&amp;apos;t believe that P. While many take for granted that epistemic akrasia is always irrational (and least implicitly endorse a level-bridging principle in the process), there are some apparently powerful arguments for holding that epistemic akrasia must sometimes be rational. I argue that once we get clearer on the descriptive/psychological question of what sort of state epistemic akrasia is, we can resolve this puzzle in favor of the intuitive view that epistemic akrasia is a species of irrationality. In the third chapter, I appeal to level-bridging principles to respond to some recent arguments to the effect that certain epistemological debates are somehow non-substantive, or merely verbal. If my argument succeeds, this constitutes a kind of indirect support for level-bridging principles-if we think that epistemological debates typically are substantive, we face some pressure to adopt level-bridging principles to explain this.&lt;/Abstract>
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