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dc.contributor.advisorRoger White.en_US
dc.contributor.authorSchultheis, Ginger (Virginia Kathleen)en_US
dc.contributor.otherMassachusetts Institute of Technology. Department of Linguistics and Philosophy.en_US
dc.date.accessioned2019-03-01T19:57:39Z
dc.date.available2019-03-01T19:57:39Z
dc.date.copyright2018en_US
dc.date.issued2018en_US
dc.identifier.urihttp://hdl.handle.net/1721.1/120680
dc.descriptionThesis: Ph. D. in Philosophy, Massachusetts Institute of Technology, Department of Linguistics and Philosophy, 2018.en_US
dc.descriptionCataloged from PDF version of thesis.en_US
dc.descriptionIncludes bibliographical references (pages 76-80).en_US
dc.description.abstractChapter 1, 'Living on the Edge: Against Epistemic Permissivism,' argues that Epistemic Permissivists face a special problem about the relationship between our first- and higher-order attitudes. They claim that rationality often permits a range of doxastic responses to the evidence. Given plausible assumptions about the relationship between your first- and higher-order attitudes, you can't stably be on the edge of the range, so there can't be a range at all. Permissivism, at least as it has been developed so far, can't be right. I consider some new ways of developing Permissivism, but each has problems of its own. Chapter 2, 'Belief and Probability,' argues that rational belief doesn't reduce to subjective probability. Under the right circumstances, I argue, acquiring conflicting evidence can defeat your entitlement to believe a certain hypothesis without probabilistically disconfirming that hypothesis. I consider three probabilistic theories of rational belief-a simple threshold view, Hannes Leitgeb's stability theory, and a new theory involving imprecise credence-and show that none of them can account for the cases I describe. Chapter 3, 'Can We Decide to Believe?', takes up the question of whether we can decide to believe. There are two main arguments for the conclusion that believing at will is impossible, which I call the retrospective argument and the aim-of-belief argument, respectively. Neither, I argue, demonstrates that believing at will is impossible in all cases. The retrospective argument leaves open the possibility of believing at will in acknowledged permissive cases; the aim-of-belief argument leaves open the possibility of believing at will when credal attitudes are imprecise.en_US
dc.description.statementofresponsibilityby Ginger Schultheis.en_US
dc.format.extent80 pagesen_US
dc.language.isoengen_US
dc.publisherMassachusetts Institute of Technologyen_US
dc.rightsMIT theses are protected by copyright. They may be viewed, downloaded, or printed from this source but further reproduction or distribution in any format is prohibited without written permission.en_US
dc.rights.urihttp://dspace.mit.edu/handle/1721.1/7582en_US
dc.subjectLinguistics and Philosophy.en_US
dc.titleBelief and evidenceen_US
dc.typeThesisen_US
dc.description.degreePh. D. in Philosophyen_US
dc.contributor.departmentMassachusetts Institute of Technology. Department of Linguistics and Philosophy
dc.identifier.oclc1088559062en_US


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