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dc.contributor.advisorNasser 0. Rabbat.en_US
dc.contributor.authorHedrick, Christian A. (Christian Andrew)en_US
dc.contributor.otherMassachusetts Institute of Technology. Department of Architecture.en_US
dc.coverage.spatiale-gw---en_US
dc.date.accessioned2014-11-04T21:32:49Z
dc.date.available2014-11-04T21:32:49Z
dc.date.copyright2014en_US
dc.date.issued2014en_US
dc.identifier.urihttp://hdl.handle.net/1721.1/91385
dc.descriptionThesis: Ph. D. in History, Theory, and Criticism of Art and Architecture, Massachusetts Institute of Technology, Department of Architecture, 2014.en_US
dc.descriptionCataloged from PDF version of thesis.en_US
dc.descriptionIncludes bibliographical references (pages 474-493).en_US
dc.description.abstractThis dissertation traces the continual, but overlooked, impact of Islamic architecture on practicing architects in nineteenth-century Berlin. As such, it examines the origins of Modernism by considering design strategies by architects in post-Schinkel Berlin. The reasons and motivations for this interest in Islamic architecture by German architects are not easily connected to imperial prerogatives. Rather, this dissertation argues that the use and interpretation of Islamic architectural forms by German architects during this period-often characterized as a "crisis of style".-provide insight into Germany's uncertain path to Modernism in the twentieth century. Lost within the historiography of style debates during the first half of the century, which sought to establish a new style appropriate for a modem industrial society, existed proposals that rejected both trends of an uncritical eclecticism and pure industrial abstraction. These architects sought a solution to this crisis by challenging the cultural aspects of style. Thus, it was through the study of Islamic architecture that some German architects found an unlikely answer, which differed from those proposed by advocates of design reform in contemporary Britain. For some, Islamic architecture came to be understood as sharing a common ancestry in classical antiquity, yet it was different and abstract enough such that it would not be closely associated with either the Neoclassical or Gothic. As such, Islamic forms were unlikely to be associated with the political, ideological and religious ideas so ingrained in Europe's architecture. This dissertation alters traditional understandings of Modernism by demonstrating how this "path," ultimately not taken, can be used to reconceptualize our understanding of what Modernism is, was, or could have been. Thus, instead of attempting to establish a different type, or "alternative"' Modernism, the dissertation challenges the historiography of the modern canon significantly in order to understand Modernism as a global condition, while simultaneously rejecting the inherited limits of the term 'modern' as a formal or stylistic category only. By exploring what these architects sought outside of Europe, and studying how they integrated what they found into their work during the rapidly changing nineteenth century, this dissertation significantly challenges Modernism's established historiography.en_US
dc.description.statementofresponsibilityby Christian A. Hedrick.en_US
dc.format.extent493 pagesen_US
dc.language.isoengen_US
dc.publisherMassachusetts Institute of Technologyen_US
dc.rightsM.I.T. theses are protected by copyright. They may be viewed from this source for any purpose, but reproduction or distribution in any format is prohibited without written permission. See provided URL for inquiries about permission.en_US
dc.rights.urihttp://dspace.mit.edu/handle/1721.1/7582en_US
dc.subjectArchitecture.en_US
dc.titleModernism with style : history, culture and the origins of modern architecture in Berlin, 1780-1870en_US
dc.typeThesisen_US
dc.description.degreePh. D. in History, Theory, and Criticism of Art and Architectureen_US
dc.contributor.departmentMassachusetts Institute of Technology. Department of Architecture
dc.identifier.oclc893426376en_US


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