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dc.contributor.authorSkow, Bradford
dc.date.accessioned2010-04-22T14:45:18Z
dc.date.available2010-04-22T14:45:18Z
dc.date.issued2009-12
dc.identifier.issn0022-362X
dc.identifier.urihttp://hdl.handle.net/1721.1/53743
dc.description.abstractThe moving spotlight theory of time is usually introduced as follows. The theory combines eternalism—the doctrine that past, present, and future times all exist— with “objective becoming.” The claim that there is objective becoming has two parts. First, facts about which time is present are non-relative. That is, even if in some sense each time is present relative to itself, only one time is absolutely present. That time, and only that time, glows with a special metaphysical status. And second, which instant is absolutely present keeps changing. The NOW moves along the series of times from earlier times to later times.en
dc.language.isoen_US
dc.publisherThe Journal of Philosophy, Inc.en
dc.relation.isversionofhttp://www.journalofphilosophy.org/articles/issues/106/12/2.pdfen
dc.rightsAttribution-Noncommercial-Share Alike 3.0 Unporteden
dc.rights.urihttp://creativecommons.org/licenses/by-nc-sa/3.0/en
dc.sourceBradford Skowen
dc.titleRelativity and the Moving Spotlighten
dc.typeArticleen
dc.identifier.citationBradford Skow, "Relativity and the Moving Spotlight," The Journal of Philosophy, 106 (December 2009): 666-678. © 2009 The Journal of Philosophy, Inc.en
dc.contributor.departmentMassachusetts Institute of Technology. Department of Linguistics and Philosophyen_US
dc.contributor.approverSkow, Bradford
dc.contributor.mitauthorSkow, Bradford
dc.relation.journalJournal of Philosophyen
dc.eprint.versionAuthor's final manuscript
dc.type.urihttp://purl.org/eprint/type/SubmittedJournalArticleen
eprint.statushttp://purl.org/eprint/status/PeerRevieweden
dspace.orderedauthorsSkow, Bradford
dc.identifier.orcidhttps://orcid.org/0000-0002-7892-4540
mit.licenseOPEN_ACCESS_POLICYen
mit.metadata.statusComplete


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